The convention that I have seen most often is: First, is this generally recognised and when we refer to Irish and Scottish Naming Conventions do we actually mean Presbyterian Naming Conventions? Or do these conventions also apply to Catholic Families? From sites like Ireland XO, I get the impression that the practice is agnostic as to particular Christian Church.
On Find My Past, I have found reference to John B Robb, and his 2012 paper; “The Scottish Onomastic Child-naming Pattern”, which indicates an alternative convention for 3rd sons and daughters onwards: I can't see a ready logic to the order in which 3rd to 6th sons or daughters are named. I wonder whether there is a typo in the original.
Looking at the practice for 1st and 2nd sons/daughters (common to both alternatives) you can see your way through it if you imagine an ancestor's tree (with the child at the left, paternal line along the top). For sons, you read through the grand-parents top to bottom (preferencing the paternal), and for daughters, you read through the grand-parents bottom to top (preferencing the maternal).
However, for Robb's Ancestral Convention that logic does not apply. I would expect to go through the great-grand-parents in a similar manner (top to bottom for sons, bottom to top for daughters) which would give the following alternative - which makes more sense to me.
I can't from a quick search find alternative sources for the "Ancestral Convention", which make me wonder:
- Is this "ancestral convention" (as opposed to the "parental convention" on the left of the above tables) so rare as to be not worth bothering with?
- Has anyone seen alternative references supporting the convention documented by Robb?
- Is there a logic behind Robb's convention that I have missed?
Thanks